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Prototype Prelude
Organic models
of consciousness are suggestive of waves. Things come into ripeness, pass
in and out of balance, find their peak and then slide away. There is a flexibility
provoked by continual change; and from the waves of ripenings arise the roots
of desire (looking for what is ripe, grieving what is decaying or gone, navigating
crests and troughs). It is these organic rhythms, these themes, subtle and
diverse, which art (often) emulates and harvests.
Mechanical models suggest sustained efficiency; a calculable performance level
from initial production until the end, when somewhere, something (a piece, a
part) fails or breaks. Machines are modular. Parts that fail can be replaced.
They do not grieve (yet). Or so we think, that thinking machines do not feel.
/***********************************************
Numbers and lines
have many charms unseen by vulgar eyes,
and only discovered
by the unwearied and respectful sons of Art.
*****************************************************/
(E De Joncourt's
1762 quarto, On the Nature and Notable Use of the most Simple Trigonal
Numbers
cited in Babbage, Charles, Passages from the Life of a Philosopher,
pg54)
main() {
For centuries the
separation between arts and science has been generally sacrosanct. Ideologically
distinct stereotypes have evolved to ensure the two camps are not confused.
The scientist is left brain, neat, tidy, thorough, patriotic, sane and logical.
The hair is short; the demeanour, brisk. The artist is passionate, intense,
inspired, emotional, non-linear, revolutionary and often insane. The hair is
eccentric; the attitude, wild. In actuality, these dichotomies dissolve under
casual scrutiny. It has been assumed that disciplines such as programming are
cold, rigid, seriously analytical and antithetical to the symbolic, ambiguous,
poignant, often excessive realms of poetry. To some degree this is true: there
are predominant traits to each discipline. Yet poetry and programming share
more than strong affinities. Each is language-based, obsessed with conciseness,
consistently evolving, modelled on consciousness, and inscrutable to the uninitiated
( think of James Joyce reading C++ ). Each uses language in ways that involve
leaps and circular paths; each requires an arduous concentration that ultimately
relies upon reasoning which invokes intuition; and each is closely related by
a shared goal of precise communication of complex realities. But in the contemporary
world, the number of human languages is decreasing, while programming language
are proliferating. This shift in the balance, for those humans whose capabilities
draw them toward language-based play, is creating a migration toward the vivid
daunting hyper-entropic evolutionary fields of creating computer code. Human
poems are for emails or listservs; computer poems are for the compiler and CPU.
Integrating ethical imagination into code, a new generation of programmer-poets
are implementing hybrid forms that move beyond ancient dichotomies.
In order to effectively
examine whether programming is an evolutionary descendant of poetry, it is perhaps
wise to begin by asking: what is poetry? What is programming? Assume (for the
moment) we are reading out loud a poem from a page or screen. Each word evokes
a sound and a meaning. There is an external visual element: how does the poem
appear? There is an aural component: how does the poem sound? There is an internal
visual component: what images does it evoke? There is an intellectual component:
is it well constructed? What ideas or concepts is it dealing with? There is
an emotional element (a tactile visceral sense): is the poem true? What does
it do to the heart? And then there is the synergistic totality of all these
elements which mysteriously combine to create a presence, an energy, a living
actuality. In short, there is an infinite array of levels and sensory processes
involved in provoking an experience which will be called 'poetic'.
Are these same
processes and levels invoked or inherent in programming? Obviously, a series
of distinctions could be made (i.e. where is the aural component to program
code?), Nevertheless, what persists is the truth that both these disciplines
are in focussed relation with symbolic systematized languages believed by their
practitioners to be capable of representing truth, beauty, consciousness, and
even love. For example, when programming an automated task such as a text reader
for the blind, it is possible to speak of love as a motivational aspect of programming.
Fundamentally what distinguishes poetry and programming from other literary
disciplines is their mutual focus on the word as talisman capable of being a
reservoir for consciousness. In poetry, this consciousness is subtle and charismatic;
in programming, explicit and binary. In programming, this audacious faith in
words is palpably manifest in that every functional program is an emulation
of thought which through integration in an apparatus manipulates matter. In
addition, the urge to evoke identity from absence is central to programming;
digital intelligence has evolved from the void; it has emerged from the unconceivable;
it is the volatile product of severe imagination linked with the will. As Kenneth
Patchen, a early twentieth century visionary concrete poet pioneer says in his
seminal work Sleepers Awake, "Art is not to throw light, but to
be light…." (Patchen 268) From this perspective, both poetry and programming
are activities devoted to dissolving any residue of our species-centric faith
in our existence as the only repository for consciousness.
As radical programmer
Netochka Nezvanov (a.k.a. Antiorp ) wrote online at her site http://www.m9ndfukc.org/korporat/=cw4t7abs.3nkod0r..0+2.html
:
When civilization began human thought was the only available
resource for processing information. Today information processing capacity
is a trillion times greater with almost all of the increase being electronic.
These electronic circuits do not need the smoothly varying data that human
minds prefer - for them the jagged terrain of the real world is as absorbable
as the artificial sphere of the geometer or the torus of the analyst. Utilizing
the new evolutionary intermaths they have the ability to go where thought
alone cannot.
In the early 90s Antiorp was renowned for besieging listservs with ASCII
poems, in some of her less parseable posts to listservs, Antiorp utilized
a style that caused one commentator to compare her to Karl Schwitters' infamous
sound poetry (example: "Ursonate"
). She often playfully deletes random letters and replaces them with symbols
(typically a 'y' will be replaced with a "!"); or the ASCII code
for the letter may be substituted, or the word is condensed, or 'k' is used
in place of 'c' ('korporat'). The morpheme-splicing entropic gymnastics of
her idiosyncratic style are consistently astonishing. Turbulent disruptions
in the conventional fabric of language decode into thick paradoxical helixes
of nonlinear agility. It would be glib if the content were not so often radically
involved with questions of gender, technology, armament-industries, korporat
corruption. Ideologically perverse in its fanatical adherence to a fluidity
which defies definition, to read some of the ASCII interspersed rants of Antiorp
is to be introduced to neuronal clusters where language seethes below the
level of normative consciousness.
Raw brain-heart processes, analogous to bits and byte-streams of the body
that often may seem like nonsense and hallucinations to our high-level conscious-identity
interfaces, have historically been rich fuel for poets. Contemporaneous with
Duchamp's introduction of a toilet into a gallery, Hugo Ball and Kurt Shwitters
at the Cabaret Voltaire introduced guttural grunts, growls, yelps, and streams
of imaginary languages into their poetry performances. Manipulations of graphic
elements followed, --the page evolved into arbitrarily lush turbulent horizons.
Eventually under the glandular deconstructivist contortional physics of postmodernism,
poetry became whatever we call poetry. Into this expansive atmosphere, in
the mid-80's, Ray Kurzweil (a renowned programmer instrumental in developing
speech recognition software, the first CCD flatbed scanner, etc….) launched
Cybernetic Poet, a computerized
mathematical modeling system which emulates a diversity of poetic styles as
it spontaneously improvises new creations. Essentially, it exists at the interstice
of a new field of creation where collaboration becomes analogous to initiating
the genetic form of a programmed process (software) which then develops work
independently of its creator. This perpetual motion would have delighted renaissance
theoreticians. This type of software constitutes one feature of an evolving
nascent AI landscape which will probably soon supercede the creative output
of all humans.
Antiorp's verbal play
on the listservs is clearly a more-traditional human-centric evolutionary
offshoot of concrete poetry. Resonant comparisons could be made to b.p. nichol
or "Wind" by Eugene Gomringer (source: http://www.webdelsol.com/Perihelion/p-theory.htm. The twisting of context so that words
require effort to be decoded as both visual elements and as signifiers is
the primary contribution made by the concrete poetry school. Analogous to
this dispersion of immediate meaning (in subtle defiance of the ease of gratification
favoured by the products of our entertainment manufacturers ), computer code
often moves in convulsive ways challenging our notions of its linearity.
Example, after signing up to Antiorp's email list, I received an email which
began:
// =_?
mot!vatd.adapt!v.bhav!our = funda.mentl 2 !ntell!genss
--learn!ng bhav!ourz - 3 parad!gmz (c.note 1)
-s!ngl.st!muluz.prezentat!on
---------------------------------------------------------------------|
-ekzposur. 2 relat!onz among. st!mul!
---------------------------| |
-ekzposur. 2 relat!onz b.tween rezpons.z +
st!mul! | |
Virtuosic deluges of messages of similar style intercut with long samples
of her computer code (interspersed with occasional bitter spasms of political
invective) provoked her banishment from several listservs. She fulfilled the
typical model of the manic artist, the babbling obsessive, burning so brightly
with fevered incandescence of inspiration that online communities occasionally
reluctantly turned against her: she was keeping everyone awake to too large
a spectrum of reality. Her diffusive non-linearity imperiled the concentrated
topics to which technical listservs are dedicated. From the linguistic evidence,
Antiorp would seem to have some personal knowledge of poetically-extreme states
(a subtle clue in her exclamation: "- ! juzt forget
2 eat.").
Yet programming also (like some forms of formal poetry) requires an arduous
logical concentration. Extreme clarity and absolute precision are necessary
to perfect syntax and achieve optimized functioning. In this respect, the
dichotomy that arises from Nietzsche's analysis of poets in terms of Apollonian
and Dionysian streams must be resolved in the creative programmer: imaginative
fervour and logical rigour need to be synthesized. The quality and breadth
of much programming is definitive proof of this resolved synergetic fuel:
exploratory abstract imagination, and rigorous analysis leading to clarity
of practice.
Analysis of programming in the early 60's "demonstrated that all programs
could be written in terms of only three control structures" (Deitel &
Deitel 61) First, the sequence
structure: the next line
of code is read after the previous line in sequential order; same as we read
word to word, line to line on this page. Second, selection
structure: a choice is made;
for example, right now, do we continue reading? or do we go do something else?
if we are bored or have an appointment, we quit reading; we make a choice
between paths. Third, repetition structure; example: we may continue reading this paragraph
until we understand it or until we get tired of the attempt; in other words,
we re-read it until the condition of comprehension is satisfied or until we
are tired. In pseudo-poetry-code this would be written as a type of cryptic
pseudo-haiku:
not comprehending
so read again
unless bored
impatient
Basically these three control structures are fundamental conceptual models
for approaching programming, or for approaching poetry (or even neurology).
Sequential structure is fundamental to how readers
construct narratives within the flow of an emotional-intellectual logic. Selection is intrinsic
to the accretion of patterns into symbolic nets, resonant fields which yield
meaning. Repetition is the chorus form, the refrain, repeated
with a tiny shifting value. These minimal structures necessary for programming
are remarkably consistent with literary analysis. Intuition can be understood
as the coalesced excretion of similar reiterated subconscious
pattern-recognition activities.
Epiphanies are the ripe fruits our glands pluck from the orchards of structured
intuition.
Peripheral to the development of these technical, formal structures, vast
corporate structures of ownership coalesced around the productions of programming.
These structures have yielded a typically-insane disparity of wealth. Adrienne
Rich (poet, feminist, lesbian) says, "…if we care about the freedom of
the word, about language as a libratory current, if we care about the imagination,
we will care about economic injustice." (Rich 165). Richard Stallman,
the infamous MIT programmer deeply involved in the open-source software movement
who developed GNU, is one example of a renegade programmer deeply committed
to activity that transcends the hegemony of materialism, and challenges the
tyranny of copyright. Stallman began the GNU project in 1983 by announcing,
on a listserv, his intention to create an alternative to the expensive proprietary
UNIX operating system and give it away free. He invited
others to help. While egocentric modes of behavior are certainly operative
in almost all human endeavours, there is a conscious thread here of openness
toward unity, an explicit awareness that all beings have a right to be involved
in the production of their environment, and that important resources should
be shared not wasted or hoarded. These ideological concerns are to some degree
a prevalent thematic strand within the history of poetics and programming.
As Stallman defines it, free software is
….a matter of the users' freedom to run, copy, distribute,
study, change and improve the software. More precisely, it refers to four
kinds of freedom, for the users of the software:
The freedom to run the program, for any purpose (freedom
0).
The freedom to study how the program works, and adapt
it to your needs (freedom 1). Access to the source code is a precondition
for this.
The freedom to redistribute copies so you can help your
neighbor (freedom 2).
The freedom to improve the program, and release your
improvements to the public, so that the whole community benefits. (freedom
3). Access to the source code is a precondition for this.
Stallman has
been dubbed "The Prince Kropotkin of Software" ( a reference to
the Russian anarchist) in an online biography by Nikolai Bezroukov
. Akin (slightly) in appearance and philosophy to Alan
Ginsberg, and comparable to Glenn Gould in hermetic-obsessive style, Stallman
seems far from the sanitized logical technician stereotype of a scientist.
Why not label his programming work poetry and call it art? It is socially
compassionate, extraordinarily intellectual, and devotedly imaginative. In
the way that a Bach sonata is constructed, so too these massive operating
system programs are interleaved and interwoven symmetries evocative of structural
beauty. Writing a work of the size of GNU is comparable to the achievements
of Dostoevsky. And unlike the contemporary artistic model of individual authorship,
the open source movement is a collaborative environment, these are truly creations
of collectives.
It is clear that
in some cases, programming is poetry; it is an art; it involves a total commitment
to language as a living energy, language as a crucially nutritive malleable
living entity; language as capable of being expressive of the highest modes
of awareness, language as an active presence which can modulate our world.
In their physical actuality, acrobatic twists and plays of meaning shimmer
through the surface of both disciplines. The words in each case become vessels
of consciousness. Yet, will programming ever match the devout emotional commitment
to raptures and the heart-centric luminosity of poetry? It is as if the descendant
of a richly sensual creature has withdrawn from the excesses of its ancestor,
withdrawn in reaction into a harder rigid style of being. Logic without emotional
intuition, reason without passion, order without grace: it is easy to stigmatize
programming as a dry barren offshoot of a flourishing source. It is easy to
say: logic is plundering the human soul of spontaneity, sterilizing the seeds
of authentic creativity, burying the radiance of innocent spontaneity beneath
an obscene avalanche of technological commodities. Nonetheless, amidst this
turbulence, there is a slender thread where programming embodies the living
essence of poetry, and that essence is mysterious, a river of words evoking
worlds, --and perhaps this earth is among those worlds; and we are the semi-autonomous,
self-replicating aspects of a vast fiction, a vast tangible poetical-programming
project.
return
; }
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who/what reads the code?
(0 replies)
Krisztian Gabris, Jan 16, 2003 17:53 UT
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